History of Consciousness-only and Phenomenology (No. 3)

• History
• View the diff.
• View the diff current.
• View the source.
• Go to Consciousness-only and Phenomenology.
  • 1 (2024-04-26 (Fri) 16:49:25)
  • 2 (2024-04-29 (Mon) 15:36:55)
  • 3 (2025-01-02 (Thu) 00:56:12)

Books†

• Lusthaus, Dan., 2002. Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-shih Lun, London: RoutledgeCurzon.
• 司馬春英, 2006. 唯識思想と現象学: 思想構造の比較研究に向けて, Tokyo: 大正大学出版会.
• Li Jingjing, 2022. Comparing Husserl’s Phenomenology and Chinese Yogācāra: A Journey Beyond Orientalism, London: Bloomsbury Academic. https://www.bloomsbury.com/us/comparing-husserls-phenomenology-and-chinese-yogacara-in-a-multicultural-world-9781350256903/
• 陳榮灼, 2022. 上田唯識思想之研究: 現象學的進路. Hsinchu: 國立清華大學出版社.

Papers†

• 藤本智董. (1958). 唯識の現象学とその立場の批判. 大倉山論集, 7, 125–167.
• 司馬春英. (1998). 唯識思想と現象学: 北山淳友『仏教の形而上学』を中心に. 近代仏教, 5, 29–38.
• 司馬春英. (1999). 唯識思想と現象学: 比較論的諸観点の提示を通して. 比較思想研究, (25), 66–72. https://www.jacp.org/wp-content/uploads/2016/04/1998_25_hikaku_10_shiba.pdf
• 司馬春英. (2000). 仏教と現象学. In: 現代思想・文学と仏教: 仏教を超えて (現代日本と仏教 3), Tokyo: 平凡社, 104–116.
• 司馬春英. (2000). 現象学と大乗仏教. 思想, (916), 263–279.
• 沖永宜司. (2004). 司馬春英著『唯識思想と現象学』. 宗教研究, 78(3), 861–867. https://doi.org/10.20716/rsjars.78.3_861
• 駒城鎮一. (2006). 唯識思想と現象学的法哲学. 富大経済論集, 51(2), 325–340. https://doi.org/10.15099/00001879
• 최인숙. (2007). 현상학과 유식학에서 자기의식의 의미 [Self-Consciousness in the Phenomenology and the Vijnana-vada]. 철학과 현상학 연구, 32, 5–34. https://www.dbpia.co.kr/journal/articleDetail?nodeId=NODE00972696
• Sharf, R. H. (2016). Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun. Journal of Indian Philosophy, 44, 777–807. https://doi.org/10.1007/s10781-015-9282-7
• 정은해. (2016). 유식불교의 ‘증자증분’과 현상학의 ‘반성의식’의 구별성 [The Differentiability between ‘the Re-self-attesting Part of Mind’ in Mere Consciousness Buddhism and ‘Reflection’ in Phenomenology]. 철학사상, (61), 41–65. https://www.dbpia.co.kr/journal/articleDetail?nodeId=NODE07001103
• 박종식. (2017) 칸트, 후설과 唯識哲學에서 인식과 자아 문제에 관한 연구: 唯識哲學의 三性說과 轉識得智를 중심으로 [Investigation on Cognition and Ego in Kant, Husserl and Yogācāra: Focused on trisvabhāva and the transformation of the basis of mind in Yogācāra]. 철학연구, 144, 167–203. https://www.dbpia.co.kr/journal/articleDetail?nodeId=NODE07544423
• 護山真也. (2018). 自己認識（svasaṃvedana）と主観性. 比較思想研究, (44), 137–144. http://hdl.handle.net/10091/00021132
• 윤진욱. (2018). 불교 유식학의 아뢰야식의 4분설에 대한 현상학적 해석 [A Phenomenological Interpretation for the Fourfold-Division Theory of the Alaya-Vijnana in the Mind-Only School of Buddhism]. 현상학과 현대철학, 79, 149–193. http://doi.org/10.35851/PCP.2018.12.79.149
• 정현주. (2022). 유식사상 해석논쟁의 비판적 고찰 I－현대 유식사상 연구에서 관념론적 해석과 현상학적 해석의 대립을 중심으로 [A Critical Review of the Philosophical Perspectives of Ideological and Phenomenological Interpretation from Contemporary Yogācāra Research]. 불교학연구, 71, 157–186. http://doi.org/10.21482/jbs.71..202206.157

参考: https://www.dbpia.co.kr/search/topSearch?searchOption=all&query=%E5%94%AF%E8%AD%98+phenomenology